Pointing to recent failed bills in several Republican-led states that equated abortions with murder, they wrote, “Pro-life legislation that creates the right to DIY abortion and fails to categorize abortion as murder does not deserve our support.” In a hearing for the Texas bill, which would have equated an abortion with homicide, a crime that can lead to the death penalty in the state, Jim Baxa of West Texans for Life bluntly stated his support: “A woman who has committed murder should be charged with murder.”
Also on Tuesday, Charlotte Pence, the daughter of Vice President Mike Pence, penned an op-ed in the conservative Washington Times celebrating Alabaman’s draconian abortion ban, writing, “Personally, I would not encourage a friend to get an abortion if she suffered the horrendous evil of rape or incest, because I care about her child—and her. I do not believe abortion provides healing.”
I had a second trimester abortion. Our son never formed an airway. Had he survived birth he would have been brain dead. That wasn’t the life I wanted for him. It was the first true parenting decision I ever made. I am not a monster or a criminal.
“We’ve got people all over the United States that can’t have children. They want to adopt children. There are great opportunities there.”
Consider the arguments being made, and the gods they’re being made in service to.
Consider whose suffering is being offered up.
I’ve been a practicing — not skilled, mind — Catholic my whole life, I’m not gonna tell anybody here not to kiss the Cross. Pucker up if that’s what turns your crank. You imagine you would gladly struggle through a non-viable pregnancy, deliver that stillborn child and risk all — future infertility, lethal infection, possible death — that that entails?
You see yourself suffering nobly in order to fulfill God’s plan, which is of course unknowable, because we all play a small part in someone else’s story and maybe your child’s horrific painful death or your own will be a catalyst that leads someone else to the Lord or sets something else in motion? You’re ready to do that?
Fine. Go do it, but do it you, yourself, alone.
You cannot choose martyrdom for another. Imagining that my stillbirth is your butterfly wings flapping the world into a hurricane of God’s glory is not a basis for legislation, it is cosmic chaos theory, the sort of coping mechanism employed by a child praying for good weather on circus day. It’s embarrassingly solipsistic, and it’s not a good reason to be against abortion, or for anything else, either.
I’ve written before about how so much of anti-abortion activism is a pose, a way of BEING instead of a set of solutions. If you seek a great battle in which to distinguish yourself, again, okay, but it’s a lot of pressure to put on the world, to give you a proper stage.
And as far as infertile couples yearning for your unwanted baby are concerned, if you genuinely think that your desire for a child means some other woman should bear one for you, then you can pony up the 40 grand for a volunteer surrogate, instead of asking a stranger about whom you know nothing to endure misery so that you can have joy.
What a horrifyingly selfish argument. What a sociopathic thing to say.
Before we had Kick Mr. A and I heard a LOT of anti-abortion rhetoric from fellow childless couples. One adoption agency we visited lamented the lack of available infants because “abortion exists now,” the implication being that back in the good old days we’d just send the whores to a pregnant girls’ home and then coerce them into giving up their babies which was SO MUCH MORE MORAL. The whole supply-demand argument is extremely gross.
My rights as a lady who wants a baby do not supersede the rights of a person who is pregnant and doesn’t want to be. This shit isn’t hard.
Is there nobility in suffering so that someone else can benefit? There can be. Is there meaning in bearing a child you know will die? Again, perhaps. But I don’t get to write a pretty story about how your pain is valuable because it sends me a message. That’s not for me to decide.